And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
Our Lord Jesus Christ himself proclaimed, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).
In the midst of all our considerations concerning the atonement (reconciliation) between us and God, which has been accomplished by Christ’s sacrifice of himself (see Hebrews 9:26), let us never overlook his promise in this famous scripture that all who truly believe in him shall not perish.
This promise is exceedingly great and precious to the Christian. All our hope hangs here.
The Preservation of the Saints
Can a Christian can lose his or her salvation? Some Arminians say “yes” and some say “no”. Those who say “yes” argue as follows: if your salvation is dependent upon your faith, and not solely dependent upon the Saviour, then it is possible that you, Christian, can lose your salvation if you lose your faith—i.e. if you stop believing that the Lord Jesus Christ has saved you.
Other Arminians sincerely believe in “eternal security” (by which they mean essentially the same thing as Calvinists mean when we speak of the preservation of the saints). They rest upon the “[you] shall not perish” promises of the Bible, the same as we do.
Any belief system that teaches that a person’s own faith is (at least partly) their own work, and that their salvation depends upon their faith, has the tendency to weaken people’s faith in Christ, to remove their assurance of salvation, and to prevent them trusting and hoping in Christ alone.
The Lord Jesus Christ affirms that he gives to his sheep “eternal life; and they shall never perish” (John 10:28). Nothing could be clearer.
In his illustration, those people who are Christ’s “sheep” are those who hear his voice and follow him (v.27). Yes we know, sadly, how many times Christ’s sheep stray from those “paths of righteousness” (Psalms 23:3) which he leads us in; and so our Lord must “turn us again” (Psalms 80:3,7,19) until we have returned to following him; and he must lift us out of all manner of snares, thickets, miry clay and pits (wherever our sins have carried us), in order to keep us safe.
Understand this: with such a Good Shepherd as our Lord is, not one of his sheep will perish!
Christ immediately adds this double promise: “neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand” (John 10:28,29).
Again, nothing could be clearer. Once a person has been saved by the Saviour, he or she will always remain saved—or salvation is not salvation!
They cannot be lost again. They shall never perish.
We know this is true, especially because the Saviour immediately assures us, “I and my Father are one” (v.30).
This is what Christ said. This is what we should believe.
But eternal security deniers argue, “It is only those of Christ’s sheep who continue to hear his voice (in the Bible), and who continue to follow him, who will never perish. But if they fail to do this, then they cease to be Christ’s sheep, and they will surely perish.”
In other words, they insist that you, Christian, cannot entirely trust upon Christ’s promises that you have been given eternal life, and that you shall never perish, and that you are kept secure, saved, safe in both Christ’s and the Father’s hand.
And similarly, by implication, they teach that you cannot hang all your hope of eternal life upon Christ, for you need to keep yourself in possession of these things, meaning you must hope that you have the mental (or spiritual) strength and stamina to do so.
They are saying, “While it is true that no-one can pluck you out of Christ’s and the Father’s hands, yet you can let go or you can pluck yourself out of their hands and so you may perish in the end.”
But the Lord Jesus has proclaimed:
“For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day” (John 6:38-40).
Immediately here, those who deny that the Triune God always preserves his saints interject, “Ah, but what if we later fail to continue believing? Christ may not lose any who believe in him, but whoever stops believing in him will be lost, surely?”
No. Christ says that he loses none of those whom the Father gives to him in the covenant of redemption: “…of all which he hath given me I should lose nothing” (John 6:39).
Lack of Assurance
It is true that genuine Christians can go through times of doubt, down-heartedness and lack of assurance. For some of us, these seasons may be very deep and very long—all the while we are looking at our own sinful unworthiness, so that Christ becomes eclipsed for a dark season.
“There is no hope for me”, we may repeatedly say. We may fall into the dreadful state of not daring to hope that Christ died “for me.” We may be tormented by many false doctrines and ideas.
While going through these times of despondency we crave assurance of salvation, fearing for our own souls because we know that we deserve hell.
But we should not fear, because the Father has given us to his Son, and he will never lose us. The Holy Spirit will bring us again to know that we have everlasting life, and that the Triune God will never leave us (see Hebrews 13:5).
The apostle Peter teaches us that those people who are the “Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ”—
they are truly “begotten…again” Christians, and
they already possess “an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven” for them, and
they themselves are “kept by the power of God through faith unto salvation”, and
the fullest manifestation of their salvation is in their future, “ready to be revealed in the last time” (1 Peter 1:2-5).
This is precisely what Calvinists believe.
Whereas deniers of this doctrine think that they are only “kept by the power of God” while they, of themselves, continue to believe in Christ. They argue, “Can’t you see that you are missing Pet’s point in this passage? He says ‘kept by the power of God through faith…’ So, if we lose our faith, we are lost.”
Thus they they distort this gloriously encouraging doctrine about being kept by the power of the Almighty God into their false doctrine that we keep ourselves saved, so long as we can, through our continuing to have faith. It is they, not we, who have missed Pet’s point.
Besides, we read elsewhere in the Bible that God gave us our faith. For the true Christian, faith in the Gospel is not somehow self-generated; it is “the gift of God” to us (Ephesians 2:8). And such a God-given faith, although we may neglect to remind ourselves of it, or we may be distracted from it, or we may lack assurance sometimes, even oftentimes—such a God-given faith cannot be lost or destroyed.
Of course it is “we” who believe. And of course we must endeavour to “continue in faith” (Acts 14:22; Colossians 1:23). But this faith is not self-generated and this continuation is not self-maintained.
All thanks be to God—for every part of our salvation comes from our Triune God alone!
To assert that, “If you lose your faith, you lose your salvation” is to fail to understand that true, Triune God-wrought salvation can never be broken or undone—and to fail to understand that God never takes back the faith in Christ that he gives those whom he saves.
To be continued.