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Christ himself teaches us that some people can “receive the word with joy” and “for a while believe,” but they, sadly, fall away in a time of temptation.

Those who deny that God preserves those whom Jesus saved so that, once saved, they are always saved, argue that the author of the Epistle to the Hebrews1 lists several distinguishing marks of a true Christian. Only Christians, they insist, can be referred to as “those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come” (Hebrews 6.4-5).

The author of Hebrews teaches that for (some) people who have received these gospel priviledges, “It is impossible...if they shall fall away, to renew them again unto repentance” (vv.4-6). You may go after them and try to persuade them to return to Christ, but they will never come back.

So, did the author of Hebrews teach that true Christians can fall away? There is a four-part answer that resolves this question with a resounding no.

Firstly, we can see from the Old Testament illustration that the author of Hebrews uses, that those who “fall away” had not become Christians.

Starting our consideration earlier in the epistle, to get the context, we see that the author embraces his intended readership as members of his own spiritual family—the saved, covenant people of God—where he writes of them lovingly and inclusively in such terms as “us” (e.g. 1.2), “we” (2.1, 9; 3.6), “brethren” (3.1,12), “partakers of the heavenly calling” and “partakers of Christ” (3.1,14), and of whom he says “we have a great high priest [Jesus Christ]” (4.14).

He encourages his brethren, his Christian family, to “go on unto perfection” (6.1)—to get on with living and growing in the Christian life. He exhorts them to not be merely interested in “the principles [i.e. the basics] of the doctrine of Christ,” and not be content with eating spiritual baby-food (see 5.11-14).

The author of Hebrews drew his readers’ attention to an event in their history, where there had been some among the people of Israel in the Old Testament time who had remained unbelievers during the wilderness journey, and who had hardened their hearts against God. And God had been grieved with them for forty years, and he had slain them, so that they could not enter the Promised Land “because of unbelief” (3.16-19).

Quoting Psalms 95.7-11 (in Hebrews 3.7-11), he applies his lesson directly to his intended Christian readers: “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God” (3.12). Keep watch over your own heart, and encourage your bretheren. “For we are made partakers of Christ,” he says, but only “if we hold the beginning of our confidence stedfast unto the end” (3.14). Or else, if our belief in Christ is only temporary, or tentative, then are not a partaker of Christ, after all.

In the fourth chapter, continuing with the same lesson, the author focusses in on the parallel: “For unto us was the gospel preached, as well as unto them” in the Old Testament time (4.2)—including to those who hardened their hearts against God, who could not enter into the “rest” of the Promised Land (4.3; refering back to 3.11 where he quoted Psalms 95.11). So likewise, if any of his intended readers did not hold fast onto the Christian’s confidence, the Saviour Jesus Christ, then (it is not that they will lose their salvation, but that) they shall not enter into the prophesied “rest for the people of God” today—they shall not receive salvation at all (4.6-10). “Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief” (4.11), which same example he had previously described as an evil heart, a heart hardened against God.

However, all along the author of this epistle considers his intended readers to be true Christians already, for he says of them, “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession” of faith (4.14)—show your faith to not be that temporary, tentative kind of those who are not saved.

Secondly, these are not distinguising marks of a true Christian. For some people can recieve all the gospel privileges which the author of Hebrews lists, but ultimately fall away (turn aside) from the Saviour, Jesus Christ. But he never said that they were saved.

In Hebrews 6, after all the author’s lovingly inclusive “we”/“us”/“bretheren” language with which he embraces his fellow Hebrew Christians, and after his solemn warnings and encouragements to keep the faith, he still warns them that turning aside from Christ is irreversible. “For‭ ‭it is‭ impossible‭ for those who were once‭ enlightened‭‭, and‭ have tasted‭‭ of the heavenly‭ gift‭, and‭ were made‭‭ partakers‭ of the Holy‭ Ghost‭,‭ ‭And‭ have tasted‭‭ the good‭ word‭ of God‭, and‭ the powers‭ of the world‭ to come‭‭,‭ ‭If‭ they shall fall away‭‭, to renew them‭‭ again‭ unto‭ repentance‭; seeing they crucify‭‭ to themselves‭ the Son‭ of God‭ afresh‭‭, and‭ put ‭him‭ to an open shame‭‭” (6.4-6).

So yes, it is true, some people recieve all these gospel privilages, but ultimately reject the Saviour, and never enter into his rest.

But merely learning Christian doctrine is not enough, the author of Hebrews is saying. Even being somewhat, or tentatively, persuaded is not enough.

It is not being enlighened by gospel truths that saves people—but it is the Saviour who saves people; and those whom he saves have a true faith in him, and they will maintain it all their lives after they are converted.

All the phrases in this list of gospel privilages mean the essentially same thing. The author of Hebrews, in the typical Hebrew multiple emphasis style commonly found in the Psalms, Proverbs, and prophets, layers up several ways of refering to knowledge of the gospel.

  • Some people may have been “once enlightened” by the truth about how Jesus is the Christ, the fulfiller of all the Old Testament prophecies and types, through being taught true Christian doctrine from the Bible, from the pulpit, from their parents, or however they learned it—but they didn’t accept it as the truth; they didn’t fully believe it, and they fall away.
  • Some people may have “tasted of the heavenly gift” of the gospel of Christ, but they did not drink deeply enough, so to speak, to benefit savingly from it. A person can hear faithful, Holy Spirit enabled gospel preaching, and to receive it into their minds, and think about it, and understand it—all without actually believing it—and they fall away.
  • Some people may become “partakers2 of the Holy Ghost” in some measure, though learning from the Holy Ghost-inspired Scriptures (see 2 Timothy 3.16; 2 Peter 1.21). But even so, they may remain unbelievers. Theirs was a partaking that did not save them, since it turned out that they later fall away.
  • Some people may have “tasted the good word of God, and the powers of the world to come” but they spat it all out—they rejected God’s word, and hardened their hearts against God. Their faith was still as “dead” as their spiritually dead hearts, and no good works and no spiritual fruit came from it (see James 2.14-26; Ephesians 2.8-10). And they fall away.

The Lord Jesus Christ himself also teaches us that there are some people can “receive the word with joy” and “for a while believe,” but they, sadly, fall away in a time of temptation (Luke 8.13). Theirs is the temporary kind of faith.

Some people can become “almost persuaded,” like king Agrippa (Acts 26.28). And some can go further than Agrippa in attending a Christian church, and having some appreciation of the preaching, worship and fellowship there. But they remain essentially unchanged—they are not saved by the Saviour.

In their ultimate rejection of Christ, after getting to know so much about him, they in effect “crucify to themselves the Son of God afresh” (v.6)—though separated by centuries—just as surely as those who had campaigned for his crucifixion, and those who had hammered in the nails. This unbelief comes from an evil heart, says the author of Hebrews (3.12).

“It is impossible” (v.4) to renew such people even to the measure of repentance that they had before, i.e. even to the level of “Christian” morals that they previously seemed to have for a while.

Of course, with God nothing is impossible (Luke 1.37)—but if God will leave them in their state of hardened deadness against him, then you cannot reach through to them, and it is still impossible for them to regenerate or convert themselves.

Thirdly, the author of Hebrews never affirms that those who fall away ever had a true faith, or that they were saved, or born again, or converted, or that that they were saints (Christians).

Throughout his epistle, the author is careful to distinguish believers (whom he embraces as us) and unbelievers (whom he contrasts as them). He speaks of those who visit our churches or live among Christian believers for a while, but who do not themselves become believers, and so they remain unsaved.

Believers are saved. Unbelievers are not saved. Some unbelievers in the Old Testament came along with the believers in the wilderness for a while, but they ultimately rejected God, and they hardened their hearts against him. And, as Hebrews warns, some fellow travellers in these New Testament times in which we live remain unbelievers, sadly. They do not enter into Christ’s provided “rest” for the people of God.

Hebrews says nothing about the saved becoming unsaved again.

The author admonishes us to examine our own hearts and prove that ours is not the temporary, tentative, non-saving kind of faith—prove it by keeping going on, growing as Christians.

Fourthly, the original intended readers of this epistle were true Christians.

The author of Hebrews wrote, “But, beloved, we are persuaded of better things of you, and things that accompany salvation, though we thus speak” (Hebrews 6.9).

That is a key point to grasp here. The author had seen “things that accompany salvation” in these Hebrew Christians to whom he had written—real marks of saving grace. He knew they would not fall away.

So, he wasn’t warning his Christian brothers and sisters that they could fall away and lose their salvation. On the basis of the “things that accompany salvation” that he had seen in their lives, he was persuaded that they wouldn’t, and they couldn’t, fall away.

But he was warning his readers not to follow those who do fall away, but to further distinguish themselves from them by “go[ing] on unto perfection” (6.1), and by “hold[ing] fast their profession” (4.14; 10.23). And as he was already persuaded that they true Christians, he knows that this is what they will do. He issued them with warnings that he knows they would heed.

Another objective is in the mind of the author. He had written this epistle “to the Hebrews” who had become Christians. They had newly emerged from Judaism, a religion that was officially recognised by the Roman authorities in those days.

But now they were “babes in Christ” and they were subjected to both Jewish and Roman hostility. The great temptation was to revert back to the safety of Judaism. The epistle throughout warns against this, and of the dire consequences that apostatising from Christ would incur.

Later in his epistle, the author repeats his expression of confidence that his intended readers are true Christians, who will never turn back and lose their salvation. He says, “Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we [including both himself and his embraced readers] are not of them who draw back unto perdition; but of them that believe to the saving of the soul” (10.38-39).

The Old Testament dispensation was now “ready to vanish away” in his day, the author says (Hebrews 8.13; 10.5-10; see also 2 Corinthians 3.6-14). The Messiah, the Lord Jesus Christ, the crucified Son of God—has himself fulfilled the types and shadows of the Old Testament. Outside of the Messiah there is no salvation, and there never was. All who are saved in this gospel age, and who were saved in earlier times, are saved by Christ.

After the author of Hebrews has given his select catalogue of Old Testament believers in chapter 11, all to encourage New Testament believers, he concludes, “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith” (12.1-2).

Follow Jesus’s example. Our Saviour ran his race with joy even though for him it meant much “contradiction of sinners” and even crucifixion—he “endured the cross, despising its shame” (v.2-3). Ours is not the race of the Saviour but of the saved, but nonetheless the author of Hebrews instructs us to follow Jesus’s example, running our race with joy and determination to obey God, and not being “wearied‭‭ and faint‭‭ in your‭ minds‭”, resisting unto blood if necessary in our striving against sin (v.4), even though sometimes in our case it may involve heavenly Father chastising us for our sins (v.5-11).

“Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear” (12.28).

  1. See footnote 1 of Evidence of Things Not Seen 

  2. To partake of something means to eat it (food), or to participate in it (e.g. a study course; a parade). But not everything a person eats or participates in, does he or she ncessarily approve of or fully identify with.